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Amṛta

by Maria

in 22 Sep 2008

  (...previous) Nonetheless, the man of today, more evolved, does not identify himself anymore with the man of millennia ago, who functioned under certain parameters of violence and conquest in order to mark his territorial position in the face of environmental challenges. Nowadays, the need for survival is different, once he himself is different (for that reason we proceed the evolution on Earth) and throughout many lives, by purification, happened to develop more sensitive energies, usually attributed to women. Concerning the inner nature, man and woman are the same, but they react differently towards life, depending on the circumstances; man has more strength to respond to challenges than woman has, her being more fragile on the face of adversity.

The mistake then, is in the interpretation. One who becomes aware of his own difference, should know that if his posture doesn’t correspond to the average man - and in this case a matter of virility in face of the feminine sex is implied – it is in fact due to his evolutional progress, who fares on to be an hermaphrodite; the yet occult face of human evolution. His interior basic force contains already a feminine part, not that this constitutes a reason to become homosexual, true transgression over nature, but that it rather means the harmonisation of his own basic and spiritual energies (male-female) in order to realise, in a higher plane, the connection to the Divine Universe, where the difference between polarities doesn’t exist. Here then, the confusion and the mystery begin…
Man is turning gradually into an hermaphrodite, a state that conjugates the equilibrium of polarities, having no need to assume a woman’s posture just because of the fact that he has feminine sensitivity; he continues to be a man, but more gentle. The problem is in admitting to oneself this inner and outer sensitivity, since this is manifested through ways of dressing, talking, in the gestures and in the emotions he lives. The problem is that there is no instruction in society about such issue, since only when one proceeds consciously on the spiritual path, does one understands the inner transformation each being is subjected to. Today we hear about indigo children, but are the instructors aware of this mutation on the brain, which has occurred in previous lives and now, it’s bearing repercussions on the level of sexual energies?

Humanity bases itself on equalitarian concepts and those more evolved in this new structure of being have no one to help them understand this transformation. Therefore they end up suffering, as they are not like the ordinary man, not understanding the great richness they already acquired within evolution. Moreover, the hermaphroditic state implies a reduction or moderation in the way one acts in sexual terms; there is more purity, therefore the sexual energies are more sublimated and this requires a new care on using them. This is the reason why youngsters get into a real confusion, afterwards preferring to conclude that their tendency is homosexuality; it is fashion nowadays and the perverted take profit of it by turning humanity astray from its higher purpose. Then they pass to an unbalanced state, where they search for understanding among themselves, since many women haven’t yet understood this change in men, nor in themselves, keeping on wanting a model of man that confines with pre-established standards. Fortunately there are also women very much developed, in whom the main drive of a relationship is not the sexual function anymore, but rather the love and a higher purpose for living as a couple.

In fact, only those who haven’t got yet an understanding about the heart and its essence, love, do live in perversion. Love means to direct oneself to goodness, to love is goodness already. The evil ways are tread by those who don’t know how to love. These are the ones who wander without destiny, who are not able to feel one’s own heartbeats – to feel love within us is one of the most beautiful realisations and that is the essence of goodness.
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